Lewis and his pagan guardians |
“Stepping
Over the Line”
A Review of The House with a Clock in its Walls by
Nick Olszyk
MPAA Rating, PG
USCCB Rating, A-II
Reel Rating, One Reel
It’s
probably not a good sign when your children’s movie is directed by infamous torture-porn
filmmaker Eli Roth (Cabin Fever, Hostel, Death Wish). Hopefully, this will be his last attempt at the genre.
The House with a Clock in its Walls contains
many bad elements besides its ungainly name, but chief among them is an
employment of pagan-fantasy imagery that smells of the real thing. This is a
film that nearly everyone, especially children, should avoid, which is a pity
because Jack Black was fantastic.
Lewis
Barnavelt (newcomer Owen Vaccaro) is a smart, lonely boy who was recently
orphaned after his parents died suddenly, sending him to live with an uncle far
away. This sound familiar because it’s the same tragic backstory of Harry Potter, and echoes of that much
better series are felt throughout the film – although in fairness the source
material predates Rowling by two decades. Lewis’ uncle Jonathan (Jack Black)
turns out to be a warlock and rather than striking Lewis with terror, the young
lad pleads to be taught in the ways of sorcery. As one can image, this mostly
involves using levitation and telekinesis to skirt his chores.
There
is something sinister going on besides the random skulls throughout the house.
Night after night, Lewis catches his uncle and neighbor Florence (a powerful
but impotent witch) listening to the sound of a clock coming from inside the
walls of the house, attempting to locate the source. Apparently, this phantom
clock was left behind by the previous
owner, an “evil warlock” who died after Jonathan interrupted him while casting
a spell. No one knows what will happen when the clock gets down to its last
chime, but “it can’t be good.”
Even
from the early Church, Christians understood that paganism – while tainted by
sin – represented universal archetypes that alluded to truth. Thus, pagan
imagery has been employed in Catholic art from St. John to Michelangelo to
Tolkien, and it is still useful in that regard. The danger comes in presenting
these ideas as acceptable reality rather than symbolic representation. Harry Potter may straddle the line, but House goes well beyond it. This includes
many representations of the occult, culminating in Lewis – a ten-year-old boy –
using his own blood and a pentagram to perform a necromantic spell, raising the
dead simply to impress a friend. Even though this action is clearly shown to be
a mistake, the portrayal alone is unnerving.
It
doesn’t help that House is so
dreadfully awful. The CGI is terrible, the acting hammy, and the attempts at
themes of loss and grief clumsy at best. It also rips off so many other common
film troupes that it feels more like clip show than an original story. The
single saving grace – and single reel – is Jack Black. I was not a fan of his
early work, finding even School of Rock
annoying. However, starting with Tropic
Thunder, he has really come into his own as a comic actor. His performance
in Jumanji: Welcome to the Jungle was
one of the best of last year.
The House with a Clock in its Walls is a
film that appeals to no one, being both too frightening and too boring at the
same time. Its portrayal of paganism is quite problematic too, thus making it
unacceptable entertainment for children during their formative years of
religious education. With so many options available, this is an easy pass.
This article first appeared in Catholic World Report on September 28th, 2018.
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