More Than a Green Milkshake

 

“More Than a Green Milkshake” 


A Review of I Am Patrick by Nick Olszyk

 

MPAA Rating, Not rated at time of this review

USCCB Rating,  Not rated at time of this review

Reel Rating,  Three Reels           

 

            Fresh of the success of Love and Mercy comes another docudrama about a great, certainly more famous, Catholic saint: I Am Patrick. While not quite as good as Love and Mercy, it is more necessary as many consider March 17th an excuse to binge drink rather than evangelize. Most people know three things about Patrick: he used a shamrock to explain the Trinity, he only wore green, and he hated snakes. This is an unfortunate simplification of a truly great soul.

            Patrick was born into a wealthy British family and grew up in luxury with a promising career ahead of him. Unfortunately, his idyllic life was abruptly ended when he was captured and sold into slavery. He spent six years in pagan Ireland, passed from master to master, experiencing cruel treatment, malnutrition, and loneliness. Despite these negative circumstances, Patrick grew closer to God and was soon spending hours in prayer while performing manual labor. He eventually escaped, returned home, and began studying for the priesthood.

            While still a seminarian, he experienced a vision one night of the Irish people begging him to return to their land and bring them the gospel. After his ordination as a bishop, he returned to Ireland. He had great success and soon the emerald isle was filled with Catholic communities. His troubles were not over, however, as vicious rumors spread about him back home threatened to shut down his ministry.

            I Am Patrick is produced by the Christian Broadcasting Network (CBN), a non-denominational media group made primarily of evangelical Christians. Thus, the film has a distinct ecumenical flavor. CBN makes no attempt to hid Patrick’s Catholicity but some Catholics will be a irked by Protestant overtones such as Patrick’s use of Irish language over Latin or misspeaking the words of consecration. Overall, this is a positive development. There is nothing that would seriously offend Catholics, yet plenty that will help Protestant understand this great saint including devotion to hierarchical norms and love of the Eucharist. The film itself is competently made if a little amateurish. My personal favorite element was John Rhys-Davies’ masterful portrayal of the elderly Patrick, full of wisdom and pose.

            There is so much from Patrick’s story that is useful in the everyday life of a Christian. First was Patrick’s love and forgiveness of the Irish people. It would have been easy for him to hate these pagans after his early experience. Like the prophet Jonah, he could have refused God’s invitation and wished their ruin. Instead, he turned his suffering into a great ministry. Indeed, the reason Patrick succeeded while others failed was due directly to his time as a slave. He learned the Irish language, customs, and religious practices. This made him the perfect candidate to spread the gospel. In His wisdom, God was preparing Patrick for his mission during the darkest of times. The fruit of this choice was the creation of a vibrant Catholic culture that flourished for millennia while much of Catholic Europe experienced difficulties after the fall of the Roman Empire.

It is only in the last few decades that Catholic Ireland has begun to lose its identity. Rocked by sex abuse scandals and rising secularism, church attendance has slacked, ordinations have dropped, and laws increasing reflect the values of the European Union rather than Jesus Christ. It is in this context that I Am Patrick can do the most good. I was aware of most of Patrick’s story prior to seeing this film, but the one aspect that genuinely surprised me was his battles with the Church hierarchy in Britain. After years of working tireless in Ireland, some British bishop were upset with his unorthodox methods such preaching in the vernacular and ordaining priests after only minimal instruction by himself.

Rather than strike back at his critics or create a schismatic church, he wrote a long letter called the Confessio, which survives to this day. The document begins with the following phrase: “My name is Patrick. I am a sinner, a simple country person, and the least of all believers.”  He admits his failings, pledges his obedience, and rejoices in conversions to the faith. Patrick trusts in God and continues his work. Those who are sick of the infighting among bishops can take solace that this phenomenon has exists since the Book of Acts, and God will continue to his insufficient instruments to bring about His will.   

            The saints are real humans, men and women of flesh and blood with all the neurosis, compulsions, and desires that come with it. They have no unique qualities but rather simply say “yes” to whatever situation God presents them. I Am Patrick makes the legend real, not just a man who prays for us but a man we can all become.

 This article first appeared in Catholic World Report on March 6th, 2020.

           

 

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