The True Abba

 

The True Abba

A Review of Blonde by Nick Olszyk

 

Distribution Service: Netflix

MPAA Rating, NC-17

USCCB Rating, Not Rated at the time of this review

Reel Rating, Two Reels             

 

           

                        Blonde is long, often treacherous, Orphean journey through the sad life of Marilyn Monroe. Breaking common biopic narratives, director Andrew Dominik channels David Lynch and Terrance Mallick by creating a plot line that loops backwards and forwards, jumps awkwardly between formats and realities, all to evoke not so much the events of Monroe’s life but her experience of it. While certainly successful in articulating the trauma of her story, the film does precious little to give her, and the audience, peace. It’s a lot of sound and fury but signifies almost nothing.

            Norma Jeane Mortenson was hated before she was even born. Her mother Gladys (Julianna Nicholson) got pregnant while engaged, causing the father to swiftly abandon them. “That is your father,” she tells six-year-old Norma (Lily Fisher in a brilliant performance) gazing up at a picture that might or might not be her dad. “He left because of you.” Gladys gradually descends into madness, even attempting to drown Norma at one point. This sets a precedent that continues for the rest of the film. While certainly mentally unwell, there is no evidence Gladys ever tried to kill her daughter. Rather, it is a visual way of displaying her hatred and Norma’s childhood anxiety. It certainly felt like her mother wanted her dead.

            After being sent to an orphanage, Norma makes her way to Hollywood, adopting the stage name Marilyn Monroe (Ana de Armas). Although willing to cast and photograph her, no one takes her seriously as an actress, and nearly every man she encounters uses her for his own sexual gratification. By some miracle, Monroe retains her childhood goodness and optimism, hoping one day to meet her father and earn his love. This legitimate desire soon turns perverse as she seeks this love in the arms of abusive men, calling every husband and lover “daddy.” When Joe DiMaggio beats her, she blames herself. When JFK demands fellatio, she offers no resistance.

            One aspect that was especially intriguing, and which the secular press found predictably revolting, was the film’s treatment of her desire to have children. She was pregnant three times and suffered three miscarriages due to endometriosis. In the film’s imagination, two of these pregnancies end in forced abortions. Dominik goes inside Monroe’s womb to show the audience the developing fetus, and she is gleefully excited at the prospect of being a mother and chance to give a child the love she never experienced. Unfortunately, this never happens. The abortions, while not overly graphic, are brutal and painful. Though no pro-life rhetoric is found, by honestly and directly showing the pain of abortion to the mother and child, the film has been demonized as anti-abortion. Yes, this is true. Reality is anti-abortion. For this reason alone, the film deserves significant credit.

            The height of Monroe’s fame came right at the start of the sexual revolution, and she was one its most high-profile victims. The film sits comfortably in the modern #MeToo movement, accurately showing lecherous men who abuse and exploit women for their own lustful and prideful desires. Yet like this movement, a solution to the crisis is wanting. Monroe most “positive” relationship seems to be the fling she had early in the narrative with two gay men, yet that is revealed, in the final scenes of the movie, to be the most toxic partnership of all. The solution is not in sexual indulgence and certainly not in wanton killing of the unborn. It is found in upholding the dignity of every human as a child of God.

            Everyone searches for “Daddy,” and some are lucky enough to have very good fathers. Yet no merely human individual can ultimately bring peace. That alone comes from God. This hope is almost completely absent from Blonde, and when it does briefly appear at the end, is ambiguous at best. Since no one in Blonde or real life offered this poor young woman the dignity she deserved, I will end with a prayer. It’s the least we can do.

 

“May the Lord God, who hears the cry of the poor, grant mercy and rest to His servant Norma. May every sin of hers be forgiven, and may she rest in the Place where the just repose. Receive her three children, who were taken so early in life, into your bosom. May they enjoy the beatific vision together with their Mother, united as a family at last, forever in Your grace.

 

Have mercy on us as well, that we might create a culture of life, love, and dignity for all people, especially those hurt by the crimes of this age. For you are a help to the helpless, a hope to the hopeless, and the source of all Life.

 

Through the prayers of the Holy Innocents, Sts. Zelie and Louis Martin, St. Gianna Molla, and St. Maria  Goretti, bless Norma, her children, and all of us. Amen.”

This article first appeared in Catholic World Report on October 4th, 2022. 

Comments