Mary Outside Our Grasp

 

“Mary Outside Our Grasp”

A Review of Martin Scorsese Presents the Saints: Mary by Nick Olszyk

 

Distribution Service: Fox Nation  

FCC Rating, Not rated at the time of this review

OSV Rating, Not rated at the time of this review

Reel Rating, Two Reels                    

 

            Martin Scorsese is not only one of the greatest film directors in history but also has a clear affinity for complex and profound spiritual narratives, which makes him easy to love for a faith-based reviewer like myself (though his best film Hugo was light on explicit religiosity and body count). However, he also tends to hold his religious subjects just out of reach, keeping them at a safe distance. His recent episode on Mary for The Saints represents this well, an informative and competent production that gives a veneer of faith but without a command to trust in her prayers.

            The production fits a great deal of Mary’s life into only forty-five minutes, beginning with the Betrothal to Joseph and working its way through the Nativity, the Wise Men, the Wedding Feast at Cana, Jesus’ ministry, and finally the Assumption. It is narrated by Scorsese himself. He draws on his experience growing up in New York City among Italian immigrants. Mary was everywhere. He points out that many people find her more accessible as a human being whereas her Son was God, but this is indeed the point of Mary: to bring people to her Son. By starting before Christ and ending after him, he also demonstrates that Mary is the chief witness to Jesus, the only one who was there right from the beginning until the very end, faithful and devout the entire time.

            There are small moments that represent that great “Scorsese flair” and make the story far more dynamic. The betrothal of Mary and Joseph is done in long contentious take that goes backward and forwards. When Mary is assumed into Heaven, the camera stays on her face from above, while the background falls away like an elevator. My favorite is the transition from the flight to Egypt to the start of Jesus’ public ministry where the frame stays on her eyes which dissolves from young to old, then zooms out to show Mary in her 50s with her fully grown Son. Yet most scenes are unremarkable, just people sitting and talking while Scorsese comments in the pauses. The life of Jesus usually happens offstage with Mary experiencing the aftermath. The audience doesn’t see the Passion at all, only Mary holding Jesus after being taken down from the cross. This is fitting, however, as Mary is the subject and her role is always supportive.

            Scorsese clearly has the highest respect for Mary and her role in the life of Jesus, but he is willing to challenge pious ideas of Mary to highlight her suffering and humanity. For example, it is a long standing tradition that Mary felt no pain in childbirth yet here Mary cries out in anguish common to ordinary women. More problematic is a throwaway line in her conversation with Joseph where she says, “I know I am not without sin, but not THIS [Jesus’ conception].” The catechism clearly states
“Mary remained free of every personal sin her whole life long (CCC 493). Yet, The Saints also embraces other extrabiblical traditions. There’s a beautiful scene where Mary, tired and alone after the Passion, suddenly sees her resurrected Son, though framed in a way that might not be literal.

            Scorsese is now in his mid-eighties but shows no sign of slowing down, being nominated for a Best Director Oscar twice in the last seven years. He has also shown a more gentile attitude towards religion, even approaching sincere faith. I personally attribute this to the care has given his wife Helen, who suffers greatly from Parkinson’s Disease. His sacrificial love for her, helping her with even the most basic tasks like eating or dressing, really comes across in the Apple+ series Mr. Scorsese. My great hope is that when the end of his life comes, as it must for all of us, he will seek Mary’s prayers and be with her and all the saints forever.

 This article first appeared in Catholic World Report on March 31st, 2026.

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