Kevin Sorbo and Shane Harper in God's Not Dead
A Review of God’s Not Dead by Nick Olszyk

MPAA Rating, PG
USCCB Rating, A-II
Reel Rating, Five Reels

            God’s Not Dead is the best film of 2014. Yes, it’s only April and there’s still Heaven is for Real, Exodus, Interstellar, and Hot Tub Time Machine 2. It will still be the best film (probably – I have to give a little wiggle room for Unbroken). For years, independent Christian production companies have been trying to produce a mainstream theatrical film that could compete with major studios in both quality and box office receipts. Their pictures had ranged from bland (Left Behind) to a little above mediocre (Fireproof). Finally, their valiant efforts have found success in a film of outstanding depth with real financial bite (it landed #5 in its first weekend of release, reeling in $9 million on less than 800 theaters).
            The first indicator that this is not going to be an average “low budget Christian film” is the risky decision to make an ensemble piece rather than a straight narrative. God’s Not Dead seamlessly weaves a host of compelling stories and complex characters all connected through divine providence and personal faith dilemmas. Think Crash meets Mere Christianity. The heart of the story is the David and Goliath struggle between a college freshman and a seasoned philosophy instructor. On the first day of class, Prof. Radisson (Kevin Sorbo) instructs his students to write “God is Dead” on a piece a paper that will count for 30% of their final grade – a huge violation of academic ethics even for the most hardened atheists. Josh (Kevin Harper) refuses, citing his Christianity. Radisson gives Josh the chance to prove himself by allowing him three twenty minutes lectures to make the argument God is not dead. His bored, disillusioned classmates – all of whom signed the paper without hesitation – will be the judges. Not only are Josh’s grade and law school prospects on the line; so too are the souls of his peers and Radisson himself.
            Other stories include a humanist reporter who jumps Christian celebrities with gorilla interviews and later finds she is dying of cancer. Her interrogation with Willie and Korie Robertson of Duck Dynasty only proves these “redneck duck killing idiots” are funny, kind, polite, and surprisingly insightful. Seriously, this odd couple made more theological sense in five minutes than probably half the country’s Catholic university staff in a whole semester. There’s also a sad but beautiful subplot involving the reporter’s boyfriend and the mother he rarely visits due to her dementia. He talks to her as if she doesn’t exist. “You’ve been faithful your whole life,” he smirks, “and God left you like this.” She stares forward and responds, “Sometimes the Devil allows people to be successful to keep them far from God.” She then turns to him and smiles, “who are you?”
            This is perhaps the first film that credits an “Apologetics Consultant” in the opening titles – perhaps an imprimatur on a Catholic movie is in the future. Josh’s first lecture focuses on science, the Big Bang, and the necessity of a creator; Fr. Spitzer and Aquinas would be proud. Radisson is not impressed and confronts Josh with Hawking’s theory of a self-creating universe. This dialog doesn’t last too long but gets the casual viewer interested in the debate.
            The second phase is far more interesting. After dealing with science and theistic proofs, Josh gets to the heart of the matter: the problem of evil. Here, the film really finds its groove by allowing the story to be the argument rather than the lecture. Prof. Radisson has a checkered past marked by much pain. He’s not just an atheist; he hates God. Josh challenges him, “How can you hate someone you don’t believe exists.” Radisson counters with one of the devastating phrases ever heard: “That’s why former Christians make the most passionate atheists.”
            God’s Not Dead isn’t perfect, but its imperfections mirror its flawed characters. In the lectures, there are certain questions that are left unanswered or not fully explained. There’s also a Muslim father who beats his daughter when he finds her listening to Christian sermons. While this is a realistic experience for some Muslim converts, it is an easy stereotype. Radisson is also so overwhelmingly arrogant and demeaning that atheists could just write him off as not representative of their beliefs. The film is best when it goes in for the punch, facing the tough questions head on. A pastor rushes over to a man dying from a hit and run. The man asks the pastor why this happening. “Sometimes God says no,” he replies. Choking in his own blood, the man grunts: “He says no a lot.” Wow. The film has the courage to say what is lacking in many Christian groups: holy lives require suffering, not just in body but in soul.
            Does cinema have the power to covert souls? No, only God coverts. However, a great film can help a person fall in love with God because it reflects a little bit of His wonder and grace. A five reel film does that. It’s a tremendously entertaining film that leads to God, not in addition to its quality but through its quality. God’s Not Dead is such a film that rings true because it shows He who is Truth. Lastly, it ends with a heart wrenching twist matched only by Schindler’s List and Rabbit-Proof Fence.
This article originally appeared in Catholic World Report on April 4th, 2014.           



  1. Any movie critic who would characterize " God's not dead" as a good movie should probably seek a different line of work. This flick may be the most offensive film I've ever seen. It assaults reason and celebrates stupidity. The "pro God" arguments are so unintelligent that one can only wonder what the creators of this movie were thinking. Not only does it fail to convert anyone with an I.Q. above 80, but it actually accomplishes the opposite. If I were a christian going into the theater I might not still be one coming out.


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